Thank you
all for your comments and help! I've tried to incorporate what I could, but
I've also significantly re-structured my proposal as a whole. Clara pointed out
that I was framing it as a double major and then arguing as to why it was
really something else and that it might be more effective if I framed it as
something else. So this is the new form my proposal has taken (and the final
form). It's what I'm showing to professors, getting signatures for, etc. And
I'm really excited about it! (The course list is still the same, so I haven't
posted it again here.)
Because I
want it to be done, because I have shown this to some professors already, I'd
rather not get suggested changes for this form (unless they're small
grammatical or spelling errors that obviously need to be fixed). I'm just going
to go with it and turn it in and cross my fingers!!
Anyway, here
it is. Hopefully I'll soon be working on an official major in "Art and
Literature as Cultural Texts!"
Proposal
for an IDIM in "Art and Literature as Cultural Texts"
Our current
understanding of divisions among disciplines is fast becoming an artificial
one, particularly between the various subjects of humanities and artistic
studies. The ideas of cultural theorists like Marx and Freud and their
followers—used by many of these disciplines—barely acknowledge that these
divisions are even present, especially with regards to the separation of visual
art and literature. For these theorists, all artistic productions, visual or
verbal, should be studied as elements of the same cultural moment. To use these
theoretical frameworks in one field—literary studies, for example—without
acknowledging the other artistic productions of the same cultural moment is to
lose some of their strength. The artificiality of this disciplinary separation
becomes particularly clear when inspecting the academic fields of Art History,
English, and Theater Studies.
Not only do
the theoretical frameworks of each field demand a more integrated study, but
the artistic productions themselves demand it as well. The producers of
artistic works have traditionally been in communication with each other (or
have been one and the same person). The stylistic progressions of visual and
verbal artistic productions throughout history are therefore inextricably
linked: William Blake’s poetry cannot be studied without his accompanying
artworks; Giorgio Vasari’s historical fiction on the lives of the artists is
crucial to the study of Renaissance art; Rainer Maria Rilke’s artistic thought
was influenced by Paul Cezanne’s paintings—the list goes on and on. Art history
and literature are not parts of separate academic fields, but rather elements
of linked creative movements.
Many of
these works are even more directly linked. The text of most plays is claimed by
literature studies and the performance by those interested in the arts, with
the result that Theater, Art, and English departments all study both the texts
and performances of plays. Less abstractly, any work that combines text and
artworks—graphic novels, illuminated manuscripts, children’s books, much of our
everyday visual culture, etc.—necessarily requires the study of both. Other
works make overt references to previous artistic productions in other forms.
For example, Pieter Brueghel’s The Fall of Icarus was inspired by the
Greek myth of Daedalus and Icarus and went on to inspire W. H. Auden’s poem
“Musée des Beaux Arts” and William Carlos Williams’ “Landscape with the Fall of
Icarus”. In cases like these, it is insufficient to read the poem by
itself—one must also study the painting that came before it (and the myth
before that).
Various
academic institutions are beginning to attempt to rectify the problems created
by these artificial academic divides. A range of universities in the United
Kingdom (including East Anglia, Buckingham, and Oxford) now offer both
undergraduate and graduate programs allowing for concurrent study of these
fields. At other universities, scholars are beginning to question the way their
fields choose which works to study. As Robert Scholes, in a book about the
future of English education, writes, “ […] we must stop ‘teaching literature’
and start ‘studying texts.’ […] Our favorite works of literature need not be
lost in this new enterprise, but the exclusivity of literature as a category
must be discarded. All kinds of texts, visual as well as verbal, polemic
as well as seductive, must be taken as the occasions for further
textuality”(16, emphasis added). The same could be said for studies of the
history of art.
My proposal
is for a major that would hope to solve some of the problems created by this
disciplinary divide, a major that would allow for the study of these separate
academic fields as the inherently connected cultural productions that they are.
The philosopher Mikhail Bakhtin writes:
Every
literary phenomenon, like every other ideological phenomenon, is simultaneously
determined from without (extrinsically) and from within (intrinsically). From
within it is determined by literature itself, and from without by other spheres
of social life. […] The truly scholar study of literary history can only be
built on the basis of this dialectical conception of the individuality and
interaction of the various ideological phenomena.(Medvedev and Bakhtin 134).
Traditional
studies allow for (and encourage) the study of the intrinsic influences on a
particular work of literature—what other works came before it and how they
could have influenced its form. They do not allow, however, for a full study of
the extrinsic influences on any particular work. Though we may study the
economic or political atmosphere of the cultural moment, we do not study the
other artistic forms that are being produced in the same moment. If important
works in the medium of sculpture can have an effect on the painted productions
of the time, then why would we assume that verbal productions could not have
the same effect?
It has been
suggested that I double major in Art History and English in order to achieve
this goal. Although it would be possible to do so, such a decision would merely
reinforce the divide between art and literature and make it difficult to study
the interactions between the various cultural productions. Besides this rather
philosophical reason, the logistics of double majoring (especially with study
abroad) would limit the classes I could choose. Instead of always attempting to
pick classes that would best study this intersection, I would need to choose
based on the requirements of each individual major. Classes like “Shakespeare
Studies”, “Twentieth Century British Poetry”, or “Baroque Art” might fall by
the wayside, despite the contributions they could make to this particular area
of study.
Additionally,
the requirements of each major’s capstone would demand specificity of topic and
would not allow for a project exploring the meeting place of these two
fields. Each major (as a whole) attempts to teach its texts separately
from those belonging to the other field. But 18th Century
philosophical discussions of personhood can give insight into the visual
productions of the twenty-first century abortion debate and any study of
the literary works of the Harlem Renaissance would be incomplete without
acknowledging the visual productions of the time. Furthermore, a self-designed
major allows some classes in other relevant fields to be included. Classes like
“Greek Myths” and “Texts and Power” allow for further study of both forms of
texts, but would be impossible to include in the double major format.
Media and
Cultural Studies has also been suggested as a way of achieving this goal, but
while this field has much to offer with regards to the extrinsic influences
(using Bakhtin’s definitions) on cultural productions, it has none of the
emphasis on the intrinsic that classes in literary studies or art history
demand. Nor does it have the same focus on the canonical works of art history
and literature—it focuses more on other kinds of cultural productions like
films, advertisements, etc.
As my
current educational plans include a continued study of visual and verbal
artistic cultural productions in graduate school—at one of the programs
mentioned above or an interdisciplinary program in either field—allowing for
this focus early on could be extremely beneficial. My proposed major and class
list is therefore an attempt to study various kinds of artistic texts not only
as they have been studied, but as they should be studied: as texts that are
intrinsically in dialogue with each other and with other fields of study.
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